Read Any Good Runes Lately?

Amongst all the other things, such as writing books, recording podcasts and staging magic shows, people sometimes forget that I give readings.  After all, let’s be perfectly honest here, it would be impossible for me to be involved in all of the magical and mystical  material I surround myself with, collecting old, haunted items, etc., and not give readings!  And whilst not wishing to blow my own trumpet too much, I give damn good readings, as many people will testify.

I read Tarot (of course), favouring the dynamic images of the Crowley Thoth deck.  I read runes, and am a recognised Master in the Rune-Gild.  I read the Celtic Ogham also.  I am also passionately obsessed with the old technique of bibliomancy, in which oracles are sought from the pages of a book to answer questions posed by sitters.

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The Thoth Tarot deck; Ogham cards; Runes

I have another magic / mystery night booked for 8 October (more on that in the next blog) and have resolved that from now on, at the conclusion of each show, I will offer two or three brief five minute readings for those who might be interested in hanging around for a few minutes at the close of the show.  These brief readings will be at no extra charge, but will be considered part of the show.

I will be concluding the October show with an astounding demonstration of the efficacy of bibliomancy and how a book may offer a profound and very personal oracle to answer a person’s question, with much supplemental material to flesh out the reading.

At future shows, I will rotate between the various reading methods, but there will always be something on offer.  Those wishing to avail themselves of a reading need not wait for a show, of course.  I offer much more detailed and in depth readings for private sitters:  £20 for a comprehensive half hour reading.  This may be given in person, or via Skype or even email, so is not limited to locals.

My readings are renowned for their accuracy, specifically for picking up on those points which you may have overlooked in regard to a question, giving matters a whole new perspective, which can help enormously in finding a solution.

Send an email to manxbull@yahoo.com for further details or to request a reading, or send me a private message on Facebook.

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A New Approach to Ogham Reading

I am passionately interested in the Celtic ogham characters and their use in divination, and have written three books on the subject:  The Book of OghamThe Ogham Roads, and the booklet How to Read Ogham, which was written under the pen name Orry Whitehand.  (All three titles are available from Amazon.)

The ogham fews have always proved to be a very clear and illuminating way of giving full and insightful readings.  The general way of using them is for the client to draw slivers of wood marked with oghams from a bag, which are then arranged according to a pattern (generally based upon the fivefold Celtic cosmological structure) in order to be read and interpreted.

It is whilst wearing my ‘mystery entertainer’ hat that I have begun to devise a new way for the oghams to be selected, one which gives the client a much greater sense of immersion and which draws upon their own subconscious impression of the meanings of shapes and sounds.  If your client’s own subconscious can offer up its contents to you for reading, how much more pertinent than simply drawings sticks from a bag?  It also makes the client feel much more personally invested in the reading, and they go away feeling that they have had a genuinely magical experience.

The technique is simple.  The client is relaxed and placed in a light, waking trance, still perfectly aware of their surroundings, but their minds turned inward and open to the promptings of their own subconscious.

Ask the client to close their eyes, then begin to guide them on a mental journey, describing the things they see and hear as they enter more deeply into the trance state.  The landscape should be suitably Celtic, such as a deep forest, or a coastline, or highlands.  Select the type of landscape which you feel best suits the tenor of their question.  Be sure to emphasise the non-visual impressions of the place which will help them to enter deeper trance too.  For example, if a coastal region, describe the texture of the rocks, the surging motion of the sea, the feel of the wind and the spray on their face, the sounds of gulls, the scent and taste of salt in the air … you get the picture.

When they feel centred and ‘present’ in the place, guide them to a specific meeting place, such as a cave by the shore, a hut in the hills, or a grove in the forest.  Here they meet a figure who embodies their subconscious understanding of their situation, those insights into their question which they know deep down but have not consciously realised or accepted.  Obviously, don’t describe the figure to them in these terms:  it may be a wise man or woman, a druid, a hermit, or it may be a fairy creature, perhaps a tall, regal, shining woman or a small, gnarled, gnome-like figure.  Perhaps allow them to perceive the figure for themselves and describe it to you instead of the other way around, if you feel they are sufficiently immersed by this point?

Once they have found the figure, describe how it will begin to offer them symbols which may be read and interpreted as an answer to their question.  These symbols will be ogham fews.

fig 1-1

The beauty of ogham in a situation such as this is that each symbol is a simple combination of two factors:  (a) whether the notches are to the right, to the left, diagonal or straight across; (b) how many notches there are, between 1 and 5.  For example, from the diagram above, the ‘T’ ogham is three notches to the left of the stem-line.  This makes them very easy to visualise even if you have only seen them for a few seconds before.  The client would be shown very briefly a chart similar to the above before entering their trance, and would now be asked to accept one ogham at a time from their guide, describing its number of notches and their position, till all places on the reading layout were filled.  Note that they do not have to remember the letter values of the symbols, indeed it is better if they don’t and are simply reacting to subconscious prompts.

Note that it is also possible – and may in some instances be preferable – for the client to hear the guide speak to them, uttering one sound for each ogham to be drawn, instead of a visual symbol.  This would then be allocated the appropriate few from the chart and noted for the reading (if more complex sounds were made, the initial letter is taken).

When all of the places in the layout have been filled, the client is led back to the place they began and gently brought out of trance, opening their eyes once more in the waking world.  But the reading layout is now full and may be read and interpreted by the reader as normal.  The difference is that the client feels much more a ‘part’ of the reading, more immersed in it, having journeyed to discover the fews personally, and the subconscious has also been much more deeply engaged, leading to the likelihood of more profound insights.